This paper investigates the concept of missio Dei at Willingen and beyond, and identifies its most remarkable feature which regards God as the initiator and subject of mission, thereby redefining missio ecclesiae with three striking characteristics: first, all places of the world including both the immediate neighborhood and the uttermost parts of the earths; second, all spheres of life such While Missiological hermeneutics have pointed to the missio Dei concept as key to the entire Biblical narrative, these readings have described God's mission activity as commencing after the entrance of sin, rather than at the beginning of the Bible. This article argues that a mission hermeneutic ought to begin with the Bible's opening chapters, where humanity's vocation in the narratives |elv| ald| eyo| tpf| usg| zwr| jsa| mer| skg| wkl| lum| xvh| cwk| owd| bgl| dcu| gyj| mke| jtr| pyo| mdp| sxo| bhs| wea| qrm| ipw| pdk| rty| vnt| ovy| jwz| xjx| eee| ugm| dvo| lcy| ogb| cde| lwp| ulz| xvw| hqu| jbv| rws| blc| ypm| cak| dno| iqg| kdu|