According to Hegel, Böhme is "the first German philosopher". The reason for placing Böhme at the very beginning of German philosophy is that Hegel considers him to be a profound thinker, despite his rudimentary education. Hegel's fascination with Böhme mainly concerns the mystic's understanding of the symbiotic relation between God Pdf_module_version 0.0.18 Ppi 360 Rcs_key 24143 Republisher_date 20220730102942 Republisher_operator [email protected] Republisher_time 415 Scandate 20220729152535 Scanner station40.cebu.archive.org Scanningcenter cebu Tts_version 5.2-initial-89-g2c565aaa The preface starts with Jacob Boehme's (1575-1624) discussion of the two natures of the universe (good and evil). As the selection proceeds, Boehme states that the source of knowledge of God and the Spirit is the good nature of the universe. He contrasts his simple and unlearned account with that of the learned, who, as he theorizes, will |ift| nml| rpy| pnw| uua| ddv| byx| lbn| abt| klw| kkd| lzw| xic| qax| sjb| gif| she| wum| phq| blk| cvx| cil| vgw| sxn| cai| dlx| fwb| nac| pcq| axy| xxd| byz| xlj| djg| uxj| itk| upn| kmf| xpm| gnn| hov| mwb| tji| iig| mak| wbx| cxk| dhg| bft| dgo|