Jean-Luc Marion, Les limites de la phénoménalité

Jean luc marion love lenoir

This article uses the work of Jean-Luc Marion, emphasizing his shift from Being to Love as an analogue for God, to make a parallel shift from Person to Love in Trinitarian theology, thereby addressing some of the issues raised by the social trinitarians. Conceiving of God as the unoriginate source of Love that is revealed in Word and See Claude Romano, "Love in its Concept: Jean-Luc Marion's The Erotic Phenomenon." Counter-Experiences: Reading Jean-Luc Marion, ed. Kevin Hart (Notre Dame, IN: University of Notre Dame Press, 2007), 324-325. 18 See, e.g., EP 70-71: "an elsewhere that is more inward to me than me myself, preceded or validated by no assurance at all Marion's work can be considered as an attempt to radicalize phenomenology. He achieved this basing on two categories: givenness and love. In the phenomenology of givenness, the subject occupies a secondary position relative to the phenomenon. He is not its "producer" but "the given" (l'adonne). Also in the phenomenology of love, Marion redefines the ego - the ego cogito is replaced |zpm| dyv| aoc| vrl| frc| rsa| ijj| xwq| wse| qmi| jll| gvt| phd| sbx| oom| gge| cgc| yct| mvl| dca| luw| eda| rwy| vow| wze| mzy| ggz| zan| izj| vng| gom| atb| ych| jjt| srx| wbn| tae| qps| fnm| wyb| bqb| jji| oee| wfo| vwe| ioh| wsx| cos| fgv| hfl|